John Ruskin

http://en.wikipedia.org/wiki/John_Ruskin

Professor George Landow of Brown University has classified Ruskin as a sage writer, based on his voluminous output and authoritative tone.

He also was an inspiration for the Arts and Crafts Movement, the founding of the National Trust, the National Art Collections Fund, and the Society for the Protection of Ancient Buildings.

Ruskin's views on art, wrote Kenneth Clark, "cannot be made to form a logical system, and perhaps owe to this fact a part of their value." Ruskin's accounts of art are descriptions of a superior type that conjure images vividly in the mind's eye.^[10] Certain principles, however, remain consistent throughout his work, which Clark summarised as:

1. Art is not a matter of taste, but involves the whole man. Whether in making or perceiving a work of art, we bring to bear on it feeling, intellect, morals, knowledge, memory, and every other human capacity, all focused in a flash on a single point. Aesthetic man is a concept as false and dehumanizing as economic man.
2. Even the most superior mind and the most powerful imagination must found itself on facts, which must be recognized for what they are. The imagination will often reshape them in a way which the prosaic mind cannot understand; but this recreation will be based on facts, not on formulas or illusions.
3. These facts must be perceived by the senses, or felt; not learnt.
4. The greatest artists and schools of art have believed it their duty to impart vital truths, not only about the facts of vision, but about religion and the conduct of life.
5. Beauty of form is revealed in organisms which have developed perfectly according to their laws of growth, and so give, in his own words, 'the appearance of felicitous fulfillment of function.'
6. This fulfillment of function depends on all parts of an organism cohering and cooperating. This was what he called the 'Law of Help,' one of Ruskin's fundamental beliefs, extending from nature and art to society.
7. Good art is done with enjoyment. The artist must feel that, within certain reasonable limits, he is free, that he is wanted by society, and that the ideas he is asked to express are true and important.
8. Great art is the expression of epochs where people are united by a common faith and a common purpose, accept their laws, believe in their leaders, and take a serious view of human destiny.^[11]

[edit]Historic preservation

Ruskin's belief in preservation of ancient buildings had a significant influence on later thinking about the distinction between conservation and restoration of old buildings. Ruskin was a strong proponent of the former, while his contemporary, Eugène Viollet-le-Duc, advocated for the latter. In The Seven Lamps of Architecture, Ruskin writes:

Neither by the public, nor by those who have the care of public monuments, is the true meaning of the word restoration understood. It means the most total destruction which a building can suffer: a destruction out of which no remnants can be gathered: a destruction accompanied with false description of the thing destroyed. Do not let us deceive ourselves in this important matter; it isimpossible, as impossible as to raise the dead, to restore anything that has ever been great or beautiful in architecture.^[12]

This abhorrence for restoration is in marked contrast to Viollet-le-Duc, who wrote that restoration is a "means to reestablish [a building] to a finished state, which may in fact never have actually existed at any given time."^[13]

Ruskin had a deep respect for Gothic architecture and old buildings in general. To him, the building's age was the most important aspect of its preservation: "For, indeed, the greatest glory of a building is not in its stones, not in its gold. Its glory is in its Age, and in that deep sense of voicefulness, of stern watching, of mysterious sympathy, nay, even of approval or condemnation, which we feel in walls that have long been washed by the passing waves of humanity.” ^[14]

[edit]Social theory

Ruskin's pioneering of ideas that helped lead to the Arts and Crafts movement was related to the growth of Christian socialism, an outlook that he helped formulate in his book Unto This Last, in which he attacked capitalism on the ground that it failed to acknowledge complexities of human desires and motivations. Ruskin believed that jobs should be paid at a fixed rate, so that the best workmen got employed, instead of those that offered to do the job at a lower price: