COMPASSION

Affirmation of life is the spiritual act by which man ceases to live thoughtlessly and begins to devote himself to his life
with reverence in order to give it true value.
— Albert Schweitzer

9/24/2010

Otto Rank

Post-Vienna life and work

In May 1926, having made emotional relationship in the "here-and-now" central to his practice of psychotherapy, Rank moved to Paris where he became a psychotherapist for artists such as Henry Miller and Anaïs Nin and lectured at the Sorbonne (Lieberman, 1985).

According to Rank, all emotional life is grounded in the present. In Will Therapy, published in German in 1929-31, Rank uses the term “here and now” for the first time in the psychotherapeutic literature: “Freud made the repression historical, that is, misplaced it into the childhood of the individual and then wanted to release it from there, while as a matter of fact the same tendency is working here and now” (Rank, 1929–31, p. 39). Instead of the word Verdrängung (repression), which laid stress on unconscious repression of the past, Rank preferred to use the word Verleugnung (denial), which focused instead on the emotional will to remain ill in the present: “The neurotic lives too much in the past [and] to that extent he actually does not live. He suffers … because he clings to [the past], wants to cling to it, in order to protect himself from experience [Erlebnis], the emotional surrender to the present” (Rank, 1929–31, p. 27).

In France and later in America, Rank enjoyed great success as a therapist and writer from 1926 to 1939. Traveling frequently between France and America, Rank lectured at universities such as Harvard, Yale, Stanford, and University of Pennsylvania on relational, experiential and “here-and-now” psychotherapy, art, the creative will, and “neurosis as a failure in creativity” (Rank, 1996).

Just as Erik Erikson was the first analyst to focus on identity and adulthood, Rank was the first to propose that separation from outworn thoughts, emotions and behaviors is the quintessence of psychological growth and development. In the late 1920s, after he left Freud’s inner circle, Rank explored how human beings can learn to assert their will within relationships, and advocated a maximum degree of individuation within a maximum degree of connectedness.[clarification needed]

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